psalm 81 commentary spurgeon
How low have they fallen who will not hearken unto God himself! Open thy mouth wide, and I will fill it. luke 2 commentary. Open thy mouth wide. Many of David's psalms begin with prayer, and end with the most animated praises. 2. Venema. God doth not infuse the lust, to excite it, though he doth present the object about which the lust is exercised. The rock spiritually and mystically designs Christ, the Rock of salvation, 1 Corinthians 10:4; the honey out of the rock, the fulness of grace in him, and the blessings of it, the sure mercies of David, and the precious promises of the everlasting covenant; and the gospel, which is sweeter than the honey or the honeycomb, and with these such are filled and satisfied who hearken to Christ and walk in his ways; for, as the whole of what is here said shows what Israel lost by disobedience, it clearly suggests what such enjoy who hear and obey. The Lord began with his chosen nation upon a great scale, doing great wonders for them, and offering them vast returns for their faith and love, if they would but be faithful to him. The reply is, that the Lord here speaks as the God of Israel identifying himself with his own chosen nation, and calling that an unknown tongue to himself which was unknown to them. Spurgeon's wife said that if Spurgeon had never written any other work, this would have been a permanent literary memorial. God beseecheth us, and speaks entreaties to us, that his counsels and commands may be heard: Oh that my people had hearkened unto me. As a guide, that is to conduct the traveller; if this traveller shall refuse to follow him, or shall give unkind usage to him, what does the guide then do? Its justice: They would none of me. III. The custom is said still to exist in Persia that when the king wishes to do a visitor, an ambassador for instance, especial honour, he desires him to open his mouth wide; and the king then crams it as full of sweetmeats as it will hold; and sometimes even with jewels. Ver. enemies, and turned my hand against their adversaries. Spurgeon recounted how in DeFoe’s book that after the shipwreck and on the island, Crusoe was about to die from illness. 12. Oh that my people had hearkened unto me, and Israel had walked in my ways! Make a joyful noise unto the God of Jacob. We put in the margin, with the fat of wheat; they should not have had the bran, but the flour, and the finest of the flour; they should have had not only honey, but honey out of the rock, which, as naturalists observe, is the best and purest honey. Doth not the Lord cry out to his people of duty and they do not hear him? You shall have what you desire, and be satisfied: it shall be enough, and you shall think it so. "It is consecrated." WORKS UPON THE NINETY-FIRST PSALM S. Patris Bernardi, in Psalmum 90. 4. The power of action is from God, but the viciousness of that action from our own nature. This Psalm may be regarded as THE PREFACE PSALM, having in it a notification of the contents of the entire Book. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; this is a decree for Israel, an ordinance of the God of Jacob. If you’re … OBJECTION. Spurgeon | Feb 1, 1994. Ver. This is strongly and beautifully expressed in Psalms 119:131 : I opened my mouth, and panted: for I longed for thy commandments. Joseph Francis Thrupp. 10. Ver. But there's much more in The Treasury of David. Thou calledst in trouble, and I delivered thee. The spring of the eternal summer has commenced with them; they are already blest, and they look for brighter things. Free shipping for many products! (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … Study the bible online using commentary on Psalm 81:4 and more! God speaks as if he were comforted when he is but heard, or as if we comforted him when we hear him. John Duns. As a man flings several things out of his hand, which are of several figures, some spherical, tetragons, cylinders, conics, some round and some square, though the motion be from the agent, yet the variety of their motions is from their own figure and frame; and if any will hold his hand upon a ball in its motion, regularly it will move according to its nature and figure; and a man by casting a bowl out of his hand, is the cause of the motion, but the bad bias is the cause of its irregular motion. The emancipation of believers. NO. Certain doctrinalists find a stumbling stone in such passages, and set themselves to explain them away, but to men in sympathy with the divine nature the words and the emotions are plain enough. Ver. W. Wilson. He would have smitten them once, and then have dealt them a return blow with the back of his hand. This joy was a memorial of the joy of creation, and the joy of giving the law; it also preindicated the blowing of the gospel trumpet, after the dark, the covered period of the death of Christ, when the form of the church changed, and the year of the "redeemed" began; and finally, it prefigured the last day, when the trumpet of God shall sound, and the dead shall be raised. William Kay. Very little is known of the meaning of this title. Thomas Sheppard, 1605-1649. The sound of the trumpet is very commonly employed in Scripture as an image of the voice or word of God. We offer the Spurgeon Study Bible, the Holy Word with study notes from Charles Spurgeon Sermons. Benjamin Beddome. The feast of the new moon was always proclaimed by sound of trumpet. The Treasury of David (3 Volumes Set) by Spurgeon, Charles Haddon, Good Book. "Ask, and ye shall receive; seek, and ye shall find." opened in attentive hearing: open thy mouth wide; but, my people, etc. This word was repeated twice aloud by the people; and was then proclaimed everywhere by blowing of horns, or what is called the sound of trumpets. Make a joyful noise unto the God of Jacob. The deaf adder is not more grovelling. Promises future good: I will fill it. Pots. Who? Selah. Ver. While the worldling drinks in happiness, if it will bear the name, with the mouth of an insect, the Christian imbibes bliss with the mouth of an angel. And Israel would none of me. 12. God's giving them up to their own wills, that they walked in their own counsels, is in effect a giving them up to eternal wrath and woe. The God of the New Testament, they say, is a very different Being from the God of the Old Testament. Ver. Ver. Ver. He is the poet of the history and politics of Israel. Title. (b) Demanded by providence on occasion of special. Psalm 8 is a hymn of praise. I would not have fed thee with wheat only, that's good; but with the finest wheat, that's the best. Divisions. I proved thee at the waters of Meribah. 99. 13. So I gave them up unto their own heart lust: and they walked in their own counsels. 2. Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; there shall no strange god be in thee; neither shalt thou worship any strange god. According to gittith. Even good men may ask for temporal blessings, and not receive them; because the things we suppose good, may not be good, or not good for us, or not good for us at present. No mercies so dispose to thankfulness as those which are received in answer to prayer; for according to the degree of desire will be the sweetness of fruition... 3. 1-3), pleas for salvation (vv. 2. This honours God, when we greaten our expectations upon him, it is a sanctifying of God in our hearts. No one loseth God, but he that is willing to part with him. 15. I will fill it. I am the Lord thy God, which brought thee out of the land of Egypt. The God of past mercy: which brought thee out of. Such were the laments of Jesus over Jerusalem. 29:1). Honey out of the rock. 10. 15. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. Ver. 1300 A SERMON DELIVERED ON LORD’S-DAY MORNING, JUNE 18TH, 1876, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. Verse 8-10. Psalm 81 is a *Festival Psalm. 4-7), and expresses faith that God will save them (vv. Psalm 81 - For the director of music. The word rendered the time appointed, signifies the hidden or covered period; that is, the time when the moon is concealed or covered with darkness. Ver. TITLE AND SUBJECT.—To the Chief Musician upon Gittith. The sinner's duty in order to this communication: Open thy mouth wide. Psalm 84. Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. This he ordained in Joseph for a testimony. Ver. He doth never force nor incline the will to sin, but leaves it to the corrupt habits it hath settled in itself: So I gave them up unto their own hearts' lust: and they walked in their own counsels; counsels of their own framing, not of God's. Ver. Obedience is to direct our worship, not whim and sentiment: God's appointment gives a solemnity to rites and times which no ceremonial pomp or hierarchical ordinance could confer. Ver. And turned my hand against their adversaries. and if it be not clearly so, it is of no authority with us, who walk in Christian liberty. Psalms 81:2-6. It is a clear and judicious explanation of the text, and cannot be dispensed with. The Lord's people in the olden time welcomed the times appointed for worship; let us feel the same exultation, and never speak of the Sabbath as though it could be other than "a delight" and "honourable." Had we stood in innocency, we had been moved according to that originally righteous nature; but since our fall we are moved according to that nature introduced into us with the expulsion of the other. Sing for joy to God our strength; shout aloud to the God of Jacob! 11. William Hill Tucker. 13. The pleasant harp with the psaltery. Little birds in the nest open their mouths widely enough, and perhaps the parent birds fail to fill them, but it will never be so with our God. Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. He then pours out his whole soul, and is at no loss for words; for when the heart is full, the tongue overflows. Expects present petitions: Open thy mouth wide. It is very likely that the liturgy was designed to accompany a procession into the Temple.1 The theme of entrance unifies the poem–it describes humans entering in God’s space (“Who shall ascend the hill of the Lord?” verse 3) and God entering human space (“Lift up your heads, O … Continue reading "Commentary on Psalm 24" Their dissimilarity to the Egyptians appears at the first view: their complexion, physiognomy and beard permit us not to be mistaken in supposing them to be Hebrews." For this is the original force of the word hka, as it still survives in Job 9:1-35, where it is used of the ships borne outward by a favourable wind and tide. Download this high quality and practical app and do your Bible study comfortable on the coach. Are we not also at times quite as careless and immovable? Contributed by C. Philip Green on Oct 1, 2020. Sorrow and distress will even make those eloquent who are naturally slow of speech. So it would seem, for he earnestly asks a hearing. To the Chief Musician upon Gittith. See Psalms on "Psalms 81:8" for further information. Benjamin Beddome. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions.
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